17 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
16083 | Aristotelian matter seriously threatens the intrinsic unity and substantiality of its object [Gill,ML] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
22331 | Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock] |
22484 | Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
6449 | The categorical imperative leads to utilitarianism [Hare, by Nagel] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
17006 | Prime matter has no place in Aristotle's theories, and passages claiming it are misread [Gill,ML] |
16093 | Prime matter is actually nothing and potentially everything (or potentially an element) [Gill,ML] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |